Athinaie logia sto stoma mou mhn pas na valeis. Gia Bajevic exw thn xeiroterh apopsh kai den ton sugrinw kan me ton Anastasiadh, oute kan se proponhtiko epipedo. Poios milhse gia Bajevic.
Oso gia axaristia pou les, akou edw. O Anastasiadhs nai men tritous mas evgale, nai men exei xarismata sto kooutsarisma (kuriws sth diarkeia tou agwna, oi proetoimaises tou den einai polu kales) kai einai arketa kalos sto psuxologiko kommati, alla den antexw kapoioi fanatikoi tou na mou ton vgazoun ladi sunexws. Den antexw thn agiopoihsh tou. Gia thn APISTEYTH KSEFTILA pro duo etwn exei ki aytos TERASTIA EYTHYNH kai to kserete oloi sas polu kala. Ena meros ths eythunhs ayths einai kai h dhlwsh pou anefera parapanw. Giati den vghke sta isa na pei, nai thelw 2-3 paiktes. Gia na mpeis se omilo pas, ti mou xaideueis ta aytia twn podosfairistwn, tipota paidakia einai? Ase meta pou vghke kai eipe osa eipe gia th dioikhsh katopin eorths. As ta lege tote. Ekeino to kalokairi.
Kai genika den mou aresei enas oloklhros sullogos me tetoio megethos san ton PAOK na exei anagh na asxoleitai sunexws me ena proswpo. Kalo h kako den exei shmasia. Kapoioi ton latreyoun, alloi den ton pane. To thema einai oti opws kai na einai h katastash kathe treis kai ligo kati tha eipwthei gia ton Aggelo. Ti eixe pei tote o Aggelos, ti tha elege o Aggelos an htan edw, ti tha ekane kai ta loipa kai ta loipa....Einai shmeio anaforas pleon ki ayto mikrainei thn omada. Ki oxi epeidh aytos einai to shmeio anaforas, alla to oti uparxei ena proswpo genika pou exei ginei shmeio anaforas. Den kserw an ginomai antilhptos...